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Friday, February 8, 2019

Exploring the Effects of the West on The Ottoman Empire Essay -- Europ

In the course of approximately quaternion hundred years, west someern European colonists and prominent historical figures were particularly know for exploiting and devastating distant cultures and civilizations around the world. This included groups ranging from the Aboriginals and the Aztecs in the remote sassy World, to groups in East Asia such as the Chinese and the Mughals. However, historians now debate whether or not these prevailing and prospering Western European nations were as successful at influencing the cultures of nearer empires such as the puff of air conglomerate. It is questionable as to whether or not the queer Empire should be compared to other cultures devastated through their interactions with the West, largely due to the Ottomans vast success in the sixteenth and first seventeenth centuries and eventual internal problems. However, the Ottoman Empires inability to remain as successful as its side by side(p) Western neighbours indicates that they in like manner, were a victim of Western dominance. As the Ottomans began its descent, much of the West continued its prevalence. Therefore, it is fair to say that the Ottoman Empires massive interaction with the West led to the demise and alteration of its culture. The Western powers scotch supremacy, exploitation of the Ottomans internal failures and influence on its religious state to each one significantly contributed. Unlike most victimized cultures of Western European domination, the Ottoman Empire was considerably successful and powerful for many years, particularly in the sixteenth and early seventeenth century under the rule of Sulayman the kinglike (Haberman, 132). By 1520, the Ottoman Empire had secured much of the Arab Middle East, Belgrade and most of Hungary (Haberman, 132... ... non-Muslim communities, called millets, to freely practice their religions as long as they continued to collapse taxes. Nevertheless, they remained largely secluded from high culture and influe ntial positions (Muhlberger). This had changed by the early nineteenth century, as a result of the European-imposed Capitulations. Christians within the empire became to a great extent privileged via their contact with the Christian European powers as they were able to price of admission the European markets (Muhlberger). Like the European merchants, the Christian inhabitants in the empire too did not necessarily have to abide Ottoman regulations under the Capitulations (Muhlberger). The resulting frugal and political leverages naturally caused their status in Ottoman society to originate (Muhlberger). Once considered a source of income, Christians became deemed as a potential nemesis to Ottoman society.

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